Method & Duas of Qurbani
- The animal that is going to be sacrificed should be fed and given water.
- The knife that is going to be used should be sharpened beforehand, and not in front of the animal.
- The animal should be laid down on its left side at the place of slaughter, face pointing towards the Qibla. دعاء should be read before slaughtering the animal.
- Animal should be slaughtered quickly with a sharp knife. When slaughtering, cut all 4 veins in the throat or atleast 3 veins should be cut with 3 strokes of the knife. Don't cut any more than 3 strokes which will cause unnecessary pain to the animal.
- As soon as the animal is cold, you should start skinning the animal. Do not skin the animal when it still has life, it should be completely dead before skining.
- NOTE: age of animal: camel should be 5 yrs old, ox, bull, buffalo should be 2 yrs old and sheep, lamb, goat should be 1 yr old. The animal should be a healthy animal with no defects.
Dua before and after slaughtering:
اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيْفًا وَّمَا اَنَا مِنَ الْمُشْرِكِيْنَ اِنَّ صَلاَتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ للهِ رَبِّ الْعالَمِيْنَ لاَ شَرِيْكَ لَه وَبِذَلِكَ اُمِرْتَ وَاَنَا مِنَ الْمُسْلِمِيْنَ اَللَّهُمَّ مِنْكَ وَلَكَ
Trans: “For me, I have set my face, firmly and truly towards Him Who created the heavens and the earth. And never shall I give partners to Allah. Verily my worship and my sacrifice, my living and my dying are for Allah, Lord of the worlds. O Allah! this sacrifice is from you and is for you”.
Ramadhan of the Pious (Akaabir Ka Ramadhan) by Sheikh Zakariyya (ra)
The practices of the saintly Elders during Ramadan have already been mentioned in the “VIRTUES OF RAMADAN”. Thereafter, while working on “AAP BETI” and upon the demands of some friends I also made mention of some of the practices and habits of Hazrat Saharanpuri (May Allah fill his resting place with noor). Now, because of the subject under discussion, I will again refer to those practices in the booklet.
A list of questions regarding how Hazrat Hakeemul Ummat Maulana Thanvi spent Ramadaan was sent to Kwaja Azizul Hasan Saheb. After receiving his reply, it was the request of some friends as well as my own desire to answer those same questions with reference to the Ramadan habits of Hazrat Saharanpuri. Hence, first of all, I shall write down those questions and then explain how Hazrat Saharanpuri, Moulana Khaleel Ahmad spent Ramadan.
LETTER ADDRESSED TO KHWAJA AZlZUL HASAN SAHEB:
Dearest Khwaja Saheb, (May Allah increase your worthy efforts). Assalamo Alaikum Wa Rahmatullah.
On hearing that you have been residing in Thana Bhavan for some time, I was greatly pleased. May Allah grant you many degrees of spiritual progress. The reason for writing this letters is to trouble you about something special, and after much thought I have decided to ask you a favour. At this time there is perhaps no one who has a more intimate relationship with Hazrat Moulana (Thanvi) than you. Hence it will be quite easy for you. It is my desire to find out what are the general habits and practices of Hazrat Moulana during Ramadan.
Read more: Ramadhan of the Pious (Akaabir Ka Ramadhan) by Sheikh Zakariyya (ra)
An Anecdote: Haz Sheikh's Ramadhan
One can imagine the amount of time Ĥađrat devoted to worship during the month of Ramadan by the following incident, as narrated by Ĥađrat in his Āap Bītī:
My close friend, Ĥakīm Ţayyib Rāmpūrī [the father of another of my close friends Shaikh ‘Āmir] came to visit me frequently in those days. He came for a very short time and was good at providing quick rundowns of the latest news, so he was allowed to visit whenever he wished.
Once, in Ramadan he came at 8 or 9 a.m. He said to Maulwī Naśīr,
“Open the door.”
Maulwī Naśīr responded, “It is Ramadan.”
He decided to knock on the door himself, but Maulwī Naśīr stopped him. Maulwī Naśīr explained, “If he is sleeping, you will ruin his sleep, and if he is awake, he is probably praying voluntary śalāt. So knock if you want, but you’re probably not going to get a response.”
Ĥakīm Śāĥib got angry and walked on to the school. On the way, he met Shaikh Manżūr Aĥmad Śāĥib who said, “Ĥakīm Śāĥib, what are you doing here? Don’t you know the Shaikh is in Ramadan?” Hearing this, Ĥakīm Śāĥib felt his anger towards Maulwī Naśīr cool. After this, he entered upon Nāżim Śāĥib [the dean of the school] who was dictating letters at the time. Nāżim Śāĥib was surprised and said, “Ĥakīm Jī, what are you doing here? The Shaikh is in Ramadan.”
The Ramadan of Shaikh Ĥusain Aĥmad Madanī
Shaikh ‘Abd al-Ĥamīd A‘żamī wrote a book on the Ramadan [1365/July, 1946] of Ĥađrat Madanī in Silhat [Bangladesh] which I have condensed below. Though this subject has been prolonged, the fact is that we do not find as much detail of the Ramadan of any of our elders as we do of Ĥađrat Madanī. It is for this reason that I wished to narrate at least some of Ĥađrat Madanī’s Ramadan . He writes: Ĥađrat stayed at Commissioner ‘Abd al-Sattār’s residence and prayed all five śalāt in a beautiful grand masjid about a quarter of a mile [440 yards] from the house. All the visitors and devotees came to this masjid from all over to spend the month of Ramadan with Ĥađrat.
Since Ĥađrat spent the whole month in i‘tikāf, he made the intention to stay for more than fifteen days [iqāma] [thus, praying full śalāt-translator] and was the imam for all the śalāts. After Ẓuhr, he blew on the dozens of bottles placed around the imam’s place and then removed the notes that collected under the prayer rug before Ẓuhr time. He pulled each note out one at a time and called the person [who had written it] forward, helped him with his need then pulled out the next one. He wrote ruqya (amulets written with ayas of Qura’n) for some and for those who requested for him bai‘a, he told them to wait in one corner of the masjid.
Once he finished with the notes he came to the people waiting for him and took them in bai‘a’. After a short talk and some advice he returned to the residence. Sometimes, he fell asleep immediately after; at other times , he recited the Qur’an and responded to any remaining letters. During this time, he also met with people privately. Usually by then it was time for ‘Aśr . Ĥađrat attended to his personal needs and left for ‘Aśr. After ‘Aśr, he recited one and a quarter part with Shaikh Ĥāfiż Muĥammad Jalīl [teacher at ‘Dār al-‘Ulūm Deoband]. They recited to each other quarter by quarter until one and a quarter part was completed. If they finished by Maghrib, Ĥađrat sat in meditation and others started their dhikr and ashgāl (meditative devotions).
